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In the Quran: Allah is the one who gives life and causes death

The Wind in the Bible against the Quran (1)

This article is the first of the series: "The Wind in the Bible from the Koran".

The Bible says the Lord God's mouth, nostrils, feet and was seen flying on the wings of the wind. The Noble Qur'an says that nothing is as the likeness of God in the attributes. Any thoughts form, image, you put the Almighty Creator in it is absolutely false.

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The wind in the Bible (1)

In 2 Samuel 22:7-17, Kind David said:

In my distress I called to the LORD I cry to my God. From his temple he heard my voice and my cry reached his ears. "The earth shook and trembled and shook the foundations of the heavens, they trembled, as He was angry. Smoke rose from his nostrils; consuming fire out of his mouth, burning coals glowed out of him. He parted the heavens and came down the dark clouds were under his feet. He mounted the cherubim and flew; he soared on the wings of the wind. He made darkness his canopy around him-black clouds of rain sky. Out of the brightness of his presence bolts of lightning burst. The LORD thundered from heaven, the voice of the Most High resounded. He shot arrows and scattered the enemies, lightning and routed them. The valleys of the sea were exposed and the foundations of the earth laid bare at the rebuke of the LORD, the explosion of breath from his nostrils. "He came down from on high and took hold of me, he drew me out of great waters deep.

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Here, there are some very important points:

1) The Bible describes the Lord God, the Almighty Creator as he has mouth, nose, feet and was seen flying on the wings of the wind.

2) The Bible describes the Lord God, Almighty Creator as a body which descends

3) The thunder is the voice of the Lord God, the Almighty Creator.

4) The Lord God made and made many movements and actions to save David.

5) The speed of the Lord God, is that wind

6) The wind has wings!

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All these points are absolutely denied in the Noble Qur'an, because:

1) The Noble Quran that nothing is as the likeness of God in the attributes. Any thoughts form, image, you put the Almighty Creator in it is absolutely false.

2) The Almighty Creator is not an organ

3) The thunder is the voice of the Almighty Creator.

4) When the Creator Almighty decides a question when he wants to do something, He only says: "Be" and it is. Therefore, it could save David from the fraction of a second if he wanted.

5) The speed of the Lord God, is that wind, for example, does not he know the speed of light? However, nothing Allah is that resemblance in attributes.

6) The wind has no wings!

7) The Great Prophet King David can not say that on the Almighty Creator, simply because he knows best who is Allah.

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2 Samuel 22:7-17 in three different versions of the Bible:

King James Version

7In my distress I called upon the LORD, and cried unto my God: and he did hear my voice from his temple, and my cry did enter into his ears.

8Then the earth shook and trembled; the foundations of heaven moved and shook, because he was angry.

9There smoke rising from his nostrils and fire from his mouth devoured: coals were kindled.

10He bowed the heavens and came down and darkness under his feet.

11 and was mounted on a cherub and flew, and he was seen on the wings of the wind.

12 and there is darkness pavilions around him, dark waters Thick clouds of heaven.

13Through the brightness before him coals of fire were kindled.

14The LORD thundered from heaven, and the highest hear his voice.

15 and he sent arrows, and scattered lightning and routed them.

16 channels of the sea appeared, the foundations of world were discovered at the rebuke of the LORD, the sound of the breath of his nostrils.

17He be sent from above, he took me, I pulled out of many waters;

Young's Literal Translation

7In adversity mine saith Jehovah, and speak to my God, and He hears my voice from his temple and my [art] in his ears,

8 and shaking and trembling doth the earth, the foundations of the heavens are disturbed, and are shaken, because he has anger!

smoke up 9Gone has its nostrils. The fire devoured his mouth, Marks were burned.

10and He bows the heavens, and descends, and [the darkness] under his feet.

It rides on 11 and a cherub and did fly in and we see on the wings wind.

12 It raises the darkness around him - tabernacles, Darkness of waters - thick clouds of heaven.

13From brightness before him, the marks of the fire burning!

14Thunder doth the Lord of heaven and the Most High gave forth his voice.

15 and He sends arrows away, and disperse the lightnings, and troubled;

16 and saw the waves of the sea, Revealed are the foundations of humanity, by the rebuke of Jehovah, the breath of the spirit of his wrath.

17He sent from above - It will take me, He took me out of great waters.

New International Version

7 In my distress I called to the LORD I cried to my God. His temple He heard my voice and my cry came to his ears.

8 "The earth trembled and quaked, the foundations of the heavens shook, and they trembled because he was angry.

9 Smoke rose from his nostrils; consuming fire out of his mouth, burning coals glowed out of him.

10 He separated the heavens and came down, dark clouds were under his feet.

11 He mounted the cherubim and flew, he soared on the wings of the wind.

12 He made darkness his canopy around him-rain clouds black sky.

13 on the brightness of his presence bolts of lightning burst.

14 The LORD thundered from heaven, the voice of the Most High resounded.

15 He shot arrows and scattered the enemies, bolts of lightning and routed them.

16 The valleys of the sea were exposed and the foundations of the earth laid bare at the rebuke of the LORD, the explosion the breath of his nostrils.

17 "He came from above and took hold of me, he retired major deep water.

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The wind in the Noble Qur'an (1)

In this article following four points will be discussed:

1) The Wind and the similarity of the righteous deeds of the unbelievers

2) The wind and the resemblance of the disbelievers who are anti-Islam

3) What if Allah wants to do something?

4) Verse gold (faith wise) the Quran describes the Almighty Creator

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1) The wind and the similarity of the righteous deeds of the unbelievers

Verse 14: 18 says:

QARIB: as the image of those who disbelieve in their Lord, their works are as ash where a strong wind scatters on a stormy day, they are powerless over what they earned; is the error below.

SHAKIR: The parable those who disbelieve in their Lord: their actions are like ashes which the wind blows hard on a stormy day, they do not have power over all things in what they earn, what is the big mistake

PICKTHAL: A similitude of those who disbelieve in their Lord: their works are like ashes which the wind blows hard on a stormy day. they have no control over something they have earned. is the extreme failure.

Yusufali: the parable of those who reject their Lord is that their works are like ashes on which the wind blows furiously on a stormy day: no power they have on something they have earned: that is the aberration far, far away (the target).

The meaning of the verse:

In this verse, the Qur'an gives a similarity, likeness, description, righteous deeds of those who do not believe Lord as their [goodness of kin] or an act of charity in the way that no benefit can result.

Allah says: works of those who disbelieve in their Lord are like ashes which the wind blows hard on a stormy day, one in which violent winds, making them as dust scattered, on which no one can have power. They have no control over something they have earned.

Allah says: They will not find reward for their good works that were performed in their state of disbelief, as we will not find the ashes when the wind blows hard on it. The disbelievers have no power over anything they have earned,] nothing [they had done in [their] life on earth, In other words, they will find no reward for it, because it has never been a prerequisite. This error is extreme, [range perdition]!

This extreme failure and error is far from the truth or guidance.

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2) The wind and the resemblance of the disbelievers who are anti-Islam

Verse 3: 117 says:

QARIB: the wealth they spend in this life is like an icy wind which struck the harvest of a people who are harmed and destroyed. Allah did not wrong, but they feel aggrieved.

SHAKIR: The likeness of what they spend in the life of this world is as the likeness of wind which is intense cold (that) strikes the seed produce of a people who haw done injustice to their souls and destroys it, and Allah is not unjust to them, but they are unjust to themselves

PICKTHAL: The likeness of what they spend in the life of the world is also the image of a bite, cold snap that hit the harvest of a people who have wronged, and he devastateth. Allah has not harmed, but they were wrong.

Yusufali: what they spend in the life of this material () in the world can be likened to a wind which brings a gel pinch: he strikes and destroys the harvest men who have wronged themselves: it is not Allah who wronged them, but they are bad.

The meaning of the verse:

The similarity, description of what they, the disbelievers, to devote his life to this world in the way of hostility to the prophet Muhammad or the manner of voluntary charity or similar, as is the likeness of a wind that contains an explosion, extreme heat or cold, which struck the plowed land, crops, a people who are hurt by unbelief and disobedience, and destroyed, so they could not take advantage, so it is with what they spend, he perished, and they do not benefit him. In addition, they have done a disservice by not giving what is due to Allah for him, (And it devastated), he ruined, and destroyed idolatry expenses like the wind destroyed the crop.

Allah did not wrong when they lost what they spent, but they feel aggrieved, by unbelief, which required the loss.

In other words, Allah did not wrong in opposing the benefits of collection and expenditure but they themselves have difficulty in disbelief and withholding what is due to Allah harvest.

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3) What if Allah wants to do something?

Verse 36: 82 says:

QARIB: when He intends a thing, its Command is that "being" and it is!

SHAKIR: his command when he hears something, is to say him to be, it is

PICKTHAL: But his command when he wants one thing: who said it: be! and it is.

Yusufali: indeed, when he wants something, his command is, "be", and it is!

The meaning of the verse:

His command, his case when he wants something, that is, [when he] to create something or do something that is fair to say "Be" and it is.

Furthermore, verse 40: 68 states

QARIB: it is he who gives life and causes death, and when he decides a thing, He says: "be and it is!

SHAKIR: who gives life and causes death, so when he decrees a matter, it just says be and it is

PICKTHAL: It is that which gives life and causes death. truth when he decides something, he says he does: be! and it is.

Yusufali: it is he who gives life and death, and when he decides a case, he says, "be", and it is.

The meaning of the verse:

Allah is He Who gives life and causes death; Nobody else can do. So when he decides on a question, [where] he wants to bring something into existence, He only says "Be" and it is. In other words, it comes into existence, after he wanted, which is signified by the words in question.

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4) Verse gold (faith wise) of the Koran that describes the Almighty Creator

Verse42: 11 words

QARIB: the Creator of heaven and earth, you gave yourself, in pairs and also pairs of cattle, thus multiplying you. there is nothing like it. He is the Hearing, Seeing.

SHAKIR: the Creator of heaven and earth, he made for you mates from among you, and the latter as cattle, multiplying you thereby nothing like a picture of him, and He is the Hearing, the Seeing

PICKTHAL: the creator of heaven and earth. he has done for you from yourselves pairs, and cattle also pairs, whereby you multiply. nothing like his likeness, and He is the Hearer, the Seer.

Yusufali: (it is) the creator of heaven and earth: it has made for you pairs from among you, and pairs among cattle: by this means does He multiply you: there's nothing like told him, and he is the one who hears and sees (all things).

The meaning of the verse:

He (Allah) is the Creator of heaven and earth, Who created them [with] no precedent. He did for you, yourself, in pairs, when he created Eve from Adam coasts, and [also] pairs, men and women, cattle and by which you multiply by marriage. There is nothing like him, there is no resemblance He, exalted be He). He is the Hearer, what you say, the light of your work. Nothing compares to its similarity in the attributes, knowledge, power and welfare, etc.

The fundamental point of faith is that nothing is as all-powerful creator.

Since man is a creature who has the spirit that gives him as, and since nothing is also the image of your Creator, the Almighty Creator has no mind.

Therefore, the Almighty Creator is not an organ or hardware like us. Any shape, picture or thoughts that you put the Almighty Creator into it is absolutely false.

Under the rule of Islamic faith, if we put the Almighty Creator, in whatever form, image or thought, he or she is an unbeliever and has no faith, and he finds himself in the afterlife as an inhabitant of eternal fire.

Is despite this name (s) that you give your all-powerful Creator Allah example, Lord God, Jehovah, etc.

On the other hand, the vice versa is quite true!

========================

Back to my question and the intelligent reader interested in:

Is the Quran quoted from the Bible?

About the Author

Professor Dr. Ibrahim Khalil
Prof. of Clinical and Chemical Pathology,
Head of Clinical Microbiology and Infection Control Unit,
Ain-Shams University.
Cairo, Egypt.
And,
President of The Egyptian Society of Inventors.
Member of the Egyption union of Writers

What do you understand Ursula Bethell Attention Mary of winter?

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